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# john H. Whitehead That Rutherford Guy
- URL: https://www.smdp.com/john-h-whitehead-send-comments-to-editor-smdp-com-that-rutherford-guy/
- Published: 2007-09-06T15:00:00.000Z
- Updated: 2026-10-25T00:55:30.000Z
- Author: Guest Author
- Tags: Opinion, Santa Monica, #archive-import

*What does it mean to be human beings?*

10 WEST IN OUR STRANGE AND POTENTIALLY very dangerous world where science fiction and Charles Darwin often collide, a handful of scientists are racing to be the first to create life. According to a flood of recent reports, this artificial life could be as close as six months away. In fact, Pat Mooney, executive director for the science watchdog organization the ETC Group, states: “For the first time, God has competition.”

Indeed, far different than cloning or cultivating stem cells, today’s scientists are going beyond replicating life. They’re creating life in a lab. The process of creating so-called “wet artificial life” or “synthetic life” involves building a living organism from nothing but life’s very own basic building blocks — genes.

Such scientific tinkering will obviously have revolutionary implications — especially in how we humans view ourselves. “When we can synthesize life,” professor Arthur L. Caplan recognizes, “it makes the notion of a living being less special.”

This was the overriding message of director Ridley Scott’s groundbreaking, prophetic 1982 film Blade Runner. When it opened 25 years ago, it was both an omen and a solemn warning against scientific meddling. Although the film did not do well at the box office, Blade Runner’s discovery on cable TV, videocassette and in revival houses revealed a cult film par excellence. And according to a poll conducted several years ago by a British newspaper, Blade Runner was chosen as the best science fiction film ever by 60 of the world’s top scientists.

Set in Los Angeles in the year 2019, Blade Runner presents a world where the sun no longer shines and there is a constant rainy drizzle. An energy shortage has crippled life in the future. The earth is decayed, and people have been forced to colonize other planets.

Genetic engineering has become one of the earth’s major industries, with humans now assuming the role of “creator.” Since most of the world’s animals have become extinct, genetic engineers now produce artificial animals. And artificial humans called “replicants” are manufactured by the mega-giant Tyrell Corporation. The replicants only have a four-year lifespan, however, and were created to do the difficult, hazardous and often tedious work necessary in the colonies on other planets — military, industrial, mining. And when the replicants somehow make their way back to earth, they are systematically “retired” (or “killed”) by special detectives or “Blade Runners.”

The film shifts dramatically when the replicants, who are on a mission to extend their short life span, display a stronger sense of community than the human beings on earth. After his three partners are destroyed by explosive bullets, the fourth replicant, Roy Batty, succeeds in finding his way to Tyrell himself, the master of the Tyrell Corporation and the genetic engineering genius who designed him. Batty wants to have his genetic code altered to extend his assigned four-year life span. He simply wants to live. But when he discovers he cannot, Batty kills Tyrell in a despairing rage, calling him (as Zeus to Cronos) “Father.” At one point, Batty remarks: “It’s a hard thing to meet your maker.”

The eternal problems presented in the film are, thus, essentially moral ones. That is, should human beings really be in the business of creating artificial life? Should repli-cants kill to gain life? Blade Runner is based on a novel by Philip K. Dick, Do Androids Dream of Electric Sheep?” “In my mind,” Dick said,“android is a metaphor for people who are psychologically human but behaving in a nonhuman way.” During research for an earlier work, Dick had discovered diaries by Nazi SS men stationed in Poland — men who had defined the Jews as subhumans. One sentence in particular had a profound effect on Dick. It read, “We are kept awake at night by the cries of starving children.”

“Worse,” Dick noted, “I felt that this was not necessarily a sole German trait. This deficiency had been exported into the world after World War II and could be picked up by people anywhere, at any time.”

The dilemma is even more acute now than when Dick was penning Sheep for we have moved deeper into the methodological terrain of a post-9/11 world — one now, more than ever, dominated by technology and an amoral science. And with the daily bombardment of terrorist threats, perpetual wars, global warming alarms, entertainment distractions and a propagandizing media, it is no wonder that only a few realize what is happening to them.

*Originally published in the Santa Monica Daily Press print edition on September 6, 2007.* [Read the original PDF.](https://s3.us-east-1.amazonaws.com/smdp%5Fbackissues/090607.pdf?ref=smdp.com)