> ## Content Index > Fetch the complete content index at: https://www.smdp.com/llms.txt > Use this file to discover other available public pages before exploring further. # Understanding Buckminster’s odd universe - URL: https://www.smdp.com/understanding-buckminsters-odd-universe/ - Published: 2008-01-25T16:00:00.000Z - Updated: 2026-10-24T18:12:24.000Z - Author: Guest Author - Tags: local, Santa Monica, #archive-import *By CYNTHIA CITRON For the Santa Monica Daily Press* The play that just opened at the Rubicon Theatre in Ventura should come with a warning label: “Caution! Obfuscation ahead!” It’s D.W. Jacobs’ often impenetrable one-man show, “R. Buckminster Fuller: The History (and Mystery) of the Universe” and it stars a brilliant Joe Spano delivering a rambling, abstruse soliloquy that appears to come directly from the stream-of-consciousness of the great man himself. It begins simply enough, with family photos of Fuller as a young child. Nearly blind, he would listen to his older sister reporting on what she saw of the world around them. Thinking she was making it up, he would reciprocate with fantasies of his own. At a young age he was finally outfitted with glasses and the world became clear to him. But the childlike wonder and imaginative vision remained with him for the rest of his life. As a young man, he was “dismissed” from Harvard, not once, but twice, and began to formulate his philosophy based on the need to think for himself. “I needed to rethink everything I knew,” he explains. He developed a theory that “a human being is a pattern of integrity,” and another that postulated that “all nature’s patternings are based on triangles.” Caught up in examining the ramifications of his theories, both geometrically and metaphysically, he “scarcely spoke for two years.” His career included a stint in the Navy during World War I, failing in business, and being derided as a lunatic by the scientific community. In the depths of depression (his beloved older daughter had recently died), he contemplated suicide. But he talked himself out of it with the realization that our greatest trespasses result from “the feedback of our own negativity” and that “the highest form of integrity is admitting our mistakes.” “We are here for each other,” he declared, and set about to convince the world of his utopian vision that as we all learn to “do more and more with less and less,” there would be more than enough for everyone. He called this concept “ephemer-alization,” a product of “synergy,” or collaboration to achieve a common goal. “My goal was never to make money,” he said. “Trying to make money and trying to make sense are mutually exclusive.” Making sense of his own life also seemed to be a personal goal. To that end he created what he called the “Dymaxion Chronofile,” a series of journals that documented his life every 15 minutes from 1915 to 1983 and included correspondence, bills, notes, sketches, and clippings from newspapers, producing what has been said to be the most documented human life in history. Fuller also had a personal concept of God as a “phantom captain” with “an awareness of perfection, unity, infinity, eternity, and truth.” In pursuit of God’s basic truth, he asked himself, “Is there a structure that is common to both physical and metaphysical reality?” Then, demonstrating with a series of classroom props and a blackboard, Fuller comes to the conclusion that the triangle is the basic structure. Based on this insight, Fuller created his famed geodesic dome, a structure composed of various squares and triangles held together by tension rather than by pillars, buttresses and other traditional constructions. He called this development “vector equilibrium,” a balance between outward thrust and restraining force, and in time his innovative, lightweight, and easily constructed domes came to cover more square feet of the planet than any other single kind of shelter. Bringing the concept of “synergy” to bear on the act of problem-solving, which, he noted, “is common to all humans,” he urged all people to work together for the common good before it’s too late. “There is enough for all,” he insisted, adding prophetically, “We have a choice of Utopia or Oblivion.” “R. Buckminster Fuller: The History (and Mystery) of the Universe” is an intellectually challenging, thought-provoking boggle of the mind. Jacobs, who directed as well as authored this expansive and expanded production, set it in the form of a college lecture, effectively putting Spano through his didactic paces. But if Spano provides the meat and potatoes, the frothy dessert is provided by scenic designer David Cuthbert and lighting and projection designer Jason H. Thompson. Within the confines of the classroom set, a gigantic background screen periodically flashes on some of the most fascinating illuminations imaginable: universes and diagrams and shimmering photographs of all kinds. Still, I can’t help but smile, thinking of the judgment a dear friend of mine would make of this production. “It’s very good,” he would say, “but it’s no ‘Yentl’” “R. Buckminster Fuller: The History (and Mystery) of the Universe” will continue at the Rubicon Theatre (1006 E. Main St., Ventura) Wednesdays through Sundays until Feb. 10\. Call (805) 667-2900 or visit www.rubicontheatre.org for reservations. *Originally published in the Santa Monica Daily Press print edition on January 25, 2008.* [Read the original PDF.](https://s3.us-east-1.amazonaws.com/smdp%5Fbackissues/012508.pdf?ref=smdp.com)